Journal of Lesbian Studies

A Fairytale for Everyone (Meseország mindenkié), a collection of 17 fairy tales, featuring LGBTQ + and gender-nonconforming characters and heroes from various disadvantaged racial/ethnic and socio-economic backgrounds was published in 2020 by the Hungarian NGO Labrisz Lesbian Association. The stories address gender relations, disability, discrimination, social justice, poverty, domestic violence, child adoption, gender transition and same-sex love. After its release, the book became the target of anti-gender attacks...

The clothes worn by lesbians are rich in meaning. Sometimes, they can help us to understand lesbian history and the social, personal, political, and erotic context of lesbian lives in the past. As LGBTQ communities have grown and the connections between groups within it have become at once stronger and more complicated, the clothes that lesbians (and others) wear can function as narrators. Lesbian fashion can be a tool for solidarity, our ideals worn quite literally on our sleeves. This paper is an analysis of how clothing has been - and is being - used by lesbians to show support for other groups within LGBTQ communities, through a fashion history lens...

In this article, I examine lesbians' solidarity with trans people in the United States. Trans exclusionary radical feminists (TERFs) are feminists who believe that there is a stark difference between the biological reality of sex and the socially constructed nature of gender. They argue that sex is essential and innate. This leads some feminists to the argument that trans people are trying to infiltrate sex exclusive spaces. While TERFs are not always lesbians, lesbians are assumed to make up a large proportion of TERFs...

Arantxa Echevarría's film Carmen y Lola (2018) takes a groundbreaking new approach to intersectionality and lesbian identity contextualizing a lesbian coming-of-age-story and its multicultural background and context. Owing to the colonial gaze and the outsider's perspective in the story telling, the film makes some major missteps in its representation of the Romani community in Spain. But nonetheless, the intersectional presentation is groundbreaking in terms of representation of lesbian diversity and experiences, since it portrays the lesbian subject as a triple minority: woman, lesbian, and Roma - a minority ethnic group still discriminated against in Spain...

Having a multiplicity of identities not only makes it difficult to find inclusive spaces for Aboriginal bisexual+ (bi) people but may often be a barrier to building connections and relationships with people who have other queer identities. Bi + identities alone are often rendered invisible, unintelligible or erased when it comes to inclusion and solidarity among their peers. An intersectional lens is used to reflexively investigate existing literature to explore how a lack of solidarity among lateral communities may impact Aboriginal bi + people in Australia who face an array of racism and queerphobia from both LGBTQ + and Aboriginal communities...

Despite the Philippines' progress in gender equality, contemporary evidence suggests that Filipinos continue to possess negative attitudes toward lesbian and gay individuals. Likewise, discrimination and violence toward bisexual, transgender, and queer Filipinos have been documented. Despite cases of sexual orientation and gender identity and expression (SOGIE) based discrimination, national-level anti-discrimination legislation remains unpassed in the Senate. This study explores the national discussions on the SOGIE Equality Bill triggered by a bathroom discrimination experienced by a Filipino transgender woman in 2019...

No abstract text is available yet for this article.

This brief and personal essay discusses Ester Hernández's and Astrid Hadad's artistic relationship, which includes a beautiful friendship that spans time and space. In particular, and from an intimate vantage point, I read two of Hernández's images that feature Hadad, which the Mexican artist has displayed in her home in Mexico City, to ponder a larger question regarding contemporary cross-border feminist and genderqueer esthetics and relations. The queer kinship between these two artists, I humbly posit, extends to the fans that come out to support Hadad's shows when she performs in cities in the U...

The following contribution celebrates, honors, and reflects on the bodies of work that create spaces of cariño in Carla Trujillo's 1991 anthology, Chicana Lesbians: The Girls Our Mothers Warned Us About . This piece is two-fold:it begins with an open letter, or analytic response to the ways authors in the anthology such as Terri de la Peña, E.D.Hernandez and Cherríe Moraga have charted and inspired forbidden archives of Chicana lesbian knowledge(s) and cariño molded by their poesía, letra y arte...

This article provides a context for the publication of Chicana Lesbians: The Girls Our Mothers Warned Us About (1991). As Chicana literature and feminism flourished, the visibility of Chicanas increased dramatically, and at the same it became noticeable that Chicana lesbian representations lacked considerably. During this time roughly from the 1980s through 2000, the focus on Chicana lesbian representation reached a new level of awareness which ultimately led to an increase in demand for publications by and about Chicana lesbians...

No abstract text is available yet for this article.

This study documented between-group differences in factors associated with sexual revictimization histories in a sample of young sexual minority women. Diverse samples of lesbian ( N  = 204, ageM = 23.55 years) and bisexual ( N  = 249, ageM = 23.35 years) women from the United States were recruited using the CloudResearch platform to assess factors associated with recent experiences of intimate partner violence (IPV). Participants were categorized into four groups based on self-reports of sexual victimization (a) during childhood and (b) during adulthood in intimate relationships...

Anti-feminist, anti-Queer politics, and Christianity have long been allies in South Korea fervently against any progressive movement involving women and sexual minorities. Since the 2010s, the societal context has shifted to include the long recession and neoliberal structural reforms after the 1997 Asian Financial Crisis. As a result, far-right religious groups never cease attempts to divide society based on gender, sexuality, and the Anti-Discrimination Law" To prevent "sexual orientation" from being protected under the Anti-Discrimination Act, these groups accused sexual minorities and members of advocacy groups of being pro-North Korea and pro-communist...

The following text is an excerpt from The Refugee Chronicles , a fictional diary written by Evgeny Shtorn, poet and activist, from his experience of seeking asylum. Shtorn had to flee Russia due to the government's hostile policies toward both queer sexualities and political dissent right after he was interviewed by the Russian secret police FSB in 2018. The run for life and liberty brought him to the utmost end of Western Europe, Ireland. Shtorn's experience of claiming asylum made him question clear cut boundaries between the West and the East along the lines of guarantees and protections of human rights...

In recent years, the rights of trans people in the United Kingdom and elsewhere have been increasingly under scrutiny. This paper considers forms of resistance to Trans Exclusionary Radical Feminism (TERF) and neo-fascist gender conservative movements in Edinburgh, Scotland through an analysis of trans-positive stickers in public space. Using an archive of 461 images of trans-rights-related stickers photographed in Edinburgh between August 2018 and May 2022, we explore how trans-positive activism is publicly (en)countering transphobic politics and discourses...

Black lesbians experience more adverse health outcomes and economic insecurity in older age than their White counterparts due to enduring a lifetime of marginalization associated with the intersections of race, gender, and sexual orientation. Yet, there is a lack of organizations dedicated to empowering and supporting this population. ZAMI NOBLA (National Organization of Black Lesbians on Aging) is the only Black lesbian led national organization in the United States solely invested in improving the wellbeing of Black lesbian elders...

In this article, I expand popular readings of Chicana lesbianism focused on sexuality by tending more deeply to the affective terrains of love and kinship represented in the 1991 anthology Chicana Lesbians: The Girls Our Mothers Warned Us About edited by Carla Trujillo. Countering the (il)logics of white supremacy and Chicano nationalism which reduce Chicana lesbians to symbols of sexual deviance, I argue that Chicana Lesbians embodies an expansive matrix of intimacies that reconstruct the Chicana lesbian figure from a one-dimensional symbol of sexual deviance to a multi-faceted figure who redefines what it means to love one's people and culture beyond colonial paradigms that privilege heterosexuality...

This article examines a framing of solidarity as both activism and community care work in diasporic South Asian (sometimes referred to as "Desi") communities in the US and the UK. From the vantage point of the researcher as a pansexual Indian-American activist herself, this article draws conclusions based on ethnographic research and interviews conducted with lesbian, gay, queer, and trans activists during the height of the COVID-19 pandemic and Black-led uprisings against police and state violence in the US and the UK...

The anthology "Chicana Lesbians: the Girls Our Mothers Warned Us About" was instrumental to my writing as it bolstered my confidence to take control over my sexuality and sensuality. The text in this collection affirmed that exploring and expressing my sexuality through writing was an act of empowerment and defiance within a sexist, racist, heteronormative, and capitalist society.

For five years the UK lesbian community has witnessed growing animosity over the acceptance or otherwise of trans people. This division has been increasingly recognised and commented upon outside of the lesbian community as part of the mainstreaming of so-called 'gender critical' (trans-exclusionary) views. Focussing on the lesbian gender critical position, this article tackles its persistence despite the oft-presented counter that empirical research shows its concerns to be unfounded. This article aims to ask questions of this persistence, and to this end ponders the primacy of emotion in the development and sustaining of the lesbian gender critical movement...