Studies in History and Philosophy of Biological and Biomedical Sciences

Approaching mental health on a global scale with particular reference to low- and mid-income countries raises issues concerning the disregard of the local context and values and the imposition of values characteristic of the Global North. Seeking a philosophical viewpoint to surmount these problems, the present paper argues for a value-laden framework for psychiatry with the specific incorporation of value pluralism, particularly in relation to the Global South context, while also emphasizing personal values such as the choice of treatment...

"Signals" are a conceptual apparatus in many scientific disciplines. Biologists inquire about the evolution of signals, economists talk about the signaling function of purchases and prices, and philosophers discuss the conditions under which signals acquire meaning. However, less attention has been paid to what is a signal. Most existing accounts are teleological in some way. This paper provides a definition of signals that avoids reference to form or purpose. Along the way we introduce novel notions of "information revealing" and "information concealing" moves in games...

The Greek biopolitics of reproduction during the post-war period was determined by the demographic figures. Instead of a rise in births, Greece experienced a constant downward trajectory of the birth rate throughout the second half of the twentieth century. The country also witnessed population instability due to the massive immigration in the 1960s and the wave of repatriation in the next decade. The article explores the state's biopolitics in order to achieve demographic equilibrium by adopting a pronatalist perspective...

This article places the current high-profile and controversial scientific project that I call 'genetic ethnology' within the same two-century tradition of biologically classifying modern peoples as pre-1945 race anthropology. Similarities in how these two biological projects have combined political and scientific agendas raise questions about the liberalism of genetics and stimulate concerns that genetic constructions of human difference might revive a politics of hate, division and hierarchy. The present article however goes beyond existing work that links modern genetics with race anthropology...

No abstract text is available yet for this article.

The paper argues that transfer of assumptions, concepts, models and metaphors from a variety of Lamarckisms played a significant role in the endeavors to constitute psychology as a scientific discipline. It deals with such efforts in the second half of the nineteenth century and until early twentieth century in Britain and in France. The paper discusses works by Herbert Spencer, John Hughlings-Jackson, Théodule Ribot and Sigmund Freud. It argues that certain crucial facets of their work as discipline-founders could and should be looked upon as resulting from such transfer of/from Lamarckisms...

This article discusses the appropriation of Soviet science in Romania during the late 1940s. To achieve this, I discuss various publications on biology, anthropology, heredity and genetics. In a climate of major political change, following the end of the Second World War, all scientific fields in Romania were gradually subjected to political pressures to adapt and change according to a new ideological context. Yet the adoption of Soviet science during the late 1940s was not a straightforward process of scientific acculturation...

We introduce the virtual special issue on content in signalling systems. The issue explores the uses and limits of ideas from evolutionary game theory and information theory for explaining the content of biological signals. We explain the basic idea of the Lewis-Skyrms sender-receiver framework, and we highlight three key themes of the issue: (i) the challenge of accounting for deception, misinformation and false content, (ii) the relevance of partial or total common interest to the evolution of meaningful signals, and (iii) how the sender-receiver framework relates to teleosemantics...

Ethnobotanical research provides ample justification for comparing diverse biological nomenclatures and exploring ways that retain alternative naming practices. However, how (and whether) comparison of nomenclatures is possible remains a subject of discussion. The comparison of diverse nomenclatural practices introduces a suite of epistemic and ontological difficulties and considerations. Different nomenclatures may depend on whether the communities using them rely on formalized naming conventions; cultural or spiritual valuations; or worldviews...

Intercultural science education requires negotiations between knowledge systems and of tensions between them. Building on ethnographic fieldwork and educational interventions in two farming communities in the Northeast of Brazil, we explore the potential of science education to mediate between traditional and academic knowledge. While traditional knowledge shapes agricultural practices and interactions with the environment in the villages of Coração de Maria and Retiro, academic knowledge is emphasized in biology education...

A wide variety of theories explain how social factors influence and shape knowledges. Other theories describe how materialism and social elements coalesce. Largely still missing, however, is an argument that substantially addresses both culture and materiality. Using examples from four ethnographic case studies of culturally-distinct practitioners (two groups of Indigenous harvesters, a group of contaminant ecologists and a group of fisheries biologists) creating knowledge about the same topic (clams), I develop an explanation of how and why (useful) knowledge pluralisms exist...

A central question for immunology is: what does the immune system recognize and according to which principles does this kind of recognition work? Immunology has been dominated by the idea of recognizing molecular structures and triggering an appropriate immune response when facing non-self or danger. Recently, characterizations in terms of function have turned out to be more conserved and explanatory in microbiota research than taxonomic composition for understanding microbiota-host interactions. Starting from a conceptual analysis of the notions of structure and function, I raise the title question whether it is possible for the immune system to recognize microbial functions...

It is commonly claimed that the folk category of emotion does not constitute a natural kind, due to the significant compositional differences between its members, especially basic and complex emotions. Arguably, however, this conclusion stems from the dualistic philosophical anthropology underlying the discussion, which presupposes a metaphysical "split" between mind and body. This is the case irrespective of whether a traditional or biological (homology-based) approach to natural kinds is adopted...

In their 1987 Nature publication, "Mitochondrial DNA and Human Evolution," Rebecca Cann, Mark Stoneking, and Allan C. Wilson gave a new reconstruction of human evolution on the basis of differences in mitochondrial DNA among contemporary human populations. This phylogeny included an African common ancestor for all human mitochondrial DNA (mtDNA) lineages, and Cann et al.'s reconstruction became known as the "Out of Africa" hypothesis. Since mtDNA is inherited exclusively through the maternal line, the common ancestor who was first branded African Eve later became known as Mitochondrial Eve (mtEve, for short)...

Holobionts are symbiotic assemblages composed by a macrobe host (animal or plant) plus its symbiotic microbiota. In recent years, the ontological status of holobionts has created a great amount of controversy among philosophers and biologists: are holobionts biological individuals or are they rather ecological communities of independent individuals that interact together? Chiu and Eberl have recently developed an eco-immunity account of the holobiont wherein holobionts are neither biological individuals nor ecological communities, but hybrids between a host and its microbiota...

Safety assessment of technologies and interventions is often underdetermined by evidence. For example, scientists have collected evidence concerning genetically modified plants for decades. This evidence was used to ground opposing safety protocols for "stacked genetically modified" plants, in which two or more genetically modified plants are combined. Evidence based policy would thus be rendered more effective by an approach that accounts for underdetermination. Douglas (2012) proposes an explanatory approach, based on the criteria of transparency, empirical competence, internal consistency of explanations, and predictive potency...

Indigenous peoples possess enormously rich and articulated knowledge of the natural world. A major goal of research in anthropology and ethnobiology as well as ecology, conservation biology, and development studies is to find ways of integrating this knowledge with that produced by academic and other institutionalized scientific communities. Here I present a challenge to this integration project. I argue, by reference to ethnographic and cross-cultural psychological studies, that the models of the world developed within specialized academic disciplines do not map onto anything existing within traditional beliefs and practices for coping with nature...

In this contribution we seek to enrich the theoretical and methodological approaches of ethnobiology. The essay takes elements of Amerindian anthropology, classical ethnobiological studies and the freedoms provided by feminist philosophers to open up reflection. The central background of the essay is the method of "controlled equivocation" proposed by Viveiros de Castro (2004). We present a series of five ethnobiological equivocations ranging from the categorical equivocal, going through the subtle equivocal to the strictly ontological ones...

An analysis of arguments for pain eliminativism reveals two significant points of divergence between assumptions underlying biomedical research on pain and assumptions typically endorsed by eliminativist accounts. The first concerns the status of the term 'pain,' which is a description of a phenomenon, rather than an explanatory construct. The second concerns reductive explanation: pain is explained causally, in terms of mechanisms or factors that produce or determine it, rather than by identifying it with a physical structure, process or mechanism...

How is scientific data used to represent phenomena and as evidence for claims about phenomena? In this paper, I propose that a specific type of claims - evidential claims - is involved in data practices to define and restrict the representational and evidential content of a dataset. I present an account of data practices in the epidemiology of the exposome based on the notion of evidential claims, which helps unpack the approaches, assumptions and warrants that connect different stages of research. I identify three different strategies to generate different types of evidential claims in this case...