Early Science and Medicine

The Almagestum parvum, a summary of Ptolemy's Almagest written around the year 1200, provided a new stylistic framework for the content of theAlmagest's first six books. The author of the Almagestum parvum used a narrower range of types of mathematical writing and supplied his work with principles, which were listed at the beginning of each book and which were followed by propositions and demonstrations. Specific values were to a large extent replaced by general quantities, which would stand for a class of particulars...

This paper offers an interpretation of Aristotle's treatment of the homoeomerous, or like-parted, bodies. I argue that they are liable to be far more complexly structured than is commonly supposed. While Aristotelian homoeomers have no intrinsic macrostructural properties, they are, in an important class of cases, essentially marked by the presence and absence of microstructural ones. As I show, these microstructural properties allow Aristotle to neatly demarcate the non-elemental homoeomers from the elements...

This article argues that an original debate over the relationship between time and the intellect took place in Northern Italy in the second half of the sixteenth century, which was part of a broader reflection on the temporality of human mental acts. While human intellectual activity was said to be 'above time' during the Middle Ages, Renaissance scholars such as Marcantonio Genua (1491-1563), Giulio Castellani (1528-1586), Antonio Montecatini (1537-1599) and Francesco Piccolomini (1520-1604), greatly influenced by the Simplician and Alexandrist interpretations of Aristotle's works, proposed alterna- tive conceptions based on the interpretation of De anima 3...

A frequently overlooked aspect of the knowledge transfer from Arabic into Latin in the twelfth century is the introduction of the Islamo-Arabic calendar, which confronted Western computists with a radically different scheme of lunar reckoning that was in some ways superior to the 19-year lunar cycle of the Roman Church. One of the earliest sources to properly discuss this new system and compare it to the old one is the anonymous Collatio Compoti Romani et Arabici, found in a manuscript from Tewkesbury Abbey, Gloucestershire...

The Sun, in the early seventeenth century was, as it always had been, the ultimate arbiter of time-measurement In the last quarter of the century however this role was called into question as the new precision of post-Huygenian clocks revealed that natural time and the artificial mean time of the clock were not the same. Initially the question was little understood by the general public. The paper examines some early attempts to explain why "Sun-time" in 1700 was no longer "true-time."

Embryology was a subject that inspired great cross-disciplinary discussion in antiquity, and Plato's Timaeus made an important contribution to this discussion, though Plato's precise views have remained a matter of controversy, especially regarding three key questions pertaining to the generation and nature of the seed: whether there is a female seed; what the nature of seed is; and whether the seed contains a preformed human being. In this paper I argue that Plato's positions on these three issues can be adequately determined, even if some other aspects of his theory cannot...

This paper underlines the importance of the Pseudo-Aristotelian treatise De spiritu for our knowledge of early Hellenistic anatomical and physiological theories. We claim that the treatise verifies reports on certain 4th- and 3rd-century conceptions and debates otherwise attested only in later sources, and offers invaluable information on otherwise unknown ideas and discussions. Our claim is based on ten case-studies in which we explore the relation between the views found in De spiritu and known to us from other ancient sources, regarding ten specific topics...

The aim of this paper is to depict the anatomical and physiological doctrines of the treatise entitled Περι πνευματος, or De spiritu. By closely examining the contents of the treatise on its own accord, rather than through its Aristotelian or Hellenistic contexts, we attempt to overcome the aporetic and often disconnected style of the author, and to present a coherent picture of his doctrine of pneuma, its roles in the body, the anatomical structures in which it acts, and its relation to the soul...

This paper concerns the lost treatise On Demonstration (DD) written by Galen of Pergamum (129 - ca. 215 AD). Its aim is to reconstruct the purpose of this treatise, especially the question of how, in Galen's view, it was supposed to be useful for doctors. While showing that the methods described in DD were designed to settle disagreements among doctors, the paper argues that the choice of topics discussed there was partly determined by Galen's worry about a mode of reasoning, exemplified by scepticism, that leads people into believing that plain phenomena, such as those on which both medical practice and theory are based, do not exist...

Attitudes towards diagrammatic reasoning and visualization in mathematics were seldom spelled out in texts from pre-modern China, although illustrations figure prominently in mathematical literature since the eleventh century. Taking the sums of finite series and their combinatorial interpretation as a case study, this article investigates the epistemological function of illustrations from the eleventh to the nineteenth century that encode either the mathematical objects themselves or represent their related algorithms...

This paper seeks to explore how culturally and religiously significant animals could shape discourses in which they were deployed, taking the crocodile as its case study. Beginning with the textual and visual traditions linking the crocodile with Africa and the Middle East, I read sixteenth- and seventeenth-century travel narratives categorizing American reptiles as "crocodiles" rather than "alligators," as attempts to mitigate the disruptive strangeness of the Americas. The second section draws on Ann Blair's study of "Mosaic Philosophy" to examine scholarly debates over the taxonomic identity of the biblical Leviathan...

This article addresses the use of anatomical knowledge in Renaissance works on the soul produced at northern European universities, as well as the notions of 'body' and 'soul' that emerge from them. It examines specifically Philip Melanchthon's and Rudolph Snell van Royen's treatises on the soul. This analysis shows that a number of Protestant professors of arts and medicine generally considered the anatomical study of the body--which they conceived of as a teleologically organised machina (machine)--to be instrumental in studying the human soul...

The paper examines controversies over the role of experience in the constitution of scientific knowledge in early modern Aristotelianism. While for Jacopo Zabarella, experience helps to confirm the results of demonstrative science, the Bologna Dominican Chrysostomo Javelli assumes that it also contributes to the discovery of new truths in what he calls 'beginning science'. Both thinkers use medical plants as a philosophical example. Javelli analyses the proposition 'rhubarb purges bile' as the conclusion of a yet unknown scientific proof...

In the seventeenth century, the discrepancy between the taste of some drugs and their effects on the body was used to criticize Galenic medicine. In this paper, I argue that such contradictions were brought to light by the sixteenth-century study of drug properties within the Galenic tradition itself. Investigating how the taste of a drug corresponded to the effects it had on the body became a core problem for maintaining a medical practice that was both rational and effective. I discuss four physicians, connected to the University of Leiden, who attempted to understand drug properties, including taste, within a Galenic framework...

What was classification as it first took modern form in the eighteenth century, and how did it relate to earlier ways of describing and ordering? We offer new answers to these questions by examining medicine rather than botany and by reconstructing practice on paper. First among disease classifications was the 'nosology' of the Montpellier physician François Boissier de Sauvages de Lacroix. Analysis of his hitherto unstudied notebooks and of the nosology's many editions (1731-1772) shows that Boissier de Sauvages broke with earlier physicians' humanistic ordering of disease while sustaining the paper practices they had used...

In 1676, the English physician and philosopher John Locke published a new method of commonplacing. He had developed this method and, in particular, a new approach to organizing and indexing the entries, in the course of 25 years of personal note-taking and it proved quite influential. This paper presents the three major approaches to commonplacing as practiced by physicians and other scholars before Locke--the systematic or textbook approach, the alphabetical approach and the sequential or index-based approach--and it analyzes the ways in which Locke himself applied them in his own commonplace books...

Many studies of early modern natural history focus upon observational, empirical techniques. Early moderns also contended with entities which could no longer be observed because they no longer existed. Although it is often assumed that extinction only emerged as a concept in the eighteenth century, the concept of natural loss appeared, often unproblematically, in areas outside natural philosophy. A survey of discussions of the extinct plant silphion across Europe in the sixteenth and seventeenth centuries shows that the possibility of natural loss was well aired...

Reconstructing the formation and use of the hitherto neglected Pandechion epistemonicon, Ulisse Aldrovandi's (152-1605) extant manuscript encyclopaedia, this article shows that early modern naturalists in many ways shared a world of paper with the members of several other professions. An analysis of the Pandechion suggests that Renaissance naturalists who applied the humanist jack-of-all-trades, the commonplace book, in their own field sometimes considerably altered its form. Aldrovandi tested and recombined different techniques so as to arrive at the paper technology that he considered to be the most fit for his purposes...

No abstract text is available yet for this article.

Within late medieval learned medicine, natural death functioned both as a theoretical concept and as a goal for practice. Late medieval commentaries on Avicenna's Canon are used as source material in this study, in order to investigate the ways in which these learned medical authors envisaged natural death. The findings are compared to descriptions of natural death by natural philosophers, and to ideals of dying in broader medieval culture. According to the physicians, natural death was caused by the extinction of innate heat, due to a lack of innate moisture...